February 12, 2009 How *sad* for Elizabeth Farrelly (cos we all know Mardi Gras should be about HER)
Poor old Lizzy-poo is lamenting that ‘Mardi Gras has become too straight for comfort’.
Why? Because there was a discussion that Mardi Gras might consider moving to Homebush. Waving away very real discussions over classism and a consideration of the fact that many participants in Mardi Gras, and many just-as-queer-folk live west of Bankstown, Farrelly instead sees the *consideration* of such an idea as proof positive that the Flaming Queers are no longer Flaming enough for her tastes. Those boys are supposed to squeal in horror and stamp their high heeled shoes over any location not hip enough for their tastes! My STEREOTYPING demands it!!
Oh haha – GLBTQ sounds like a sandwich filling. Oh haha – Queer is vague and nebulous, a ‘catch all’ for non-straight…oh haha…why don’t you go on and ask which *bathroom* a transgendered person should use Farrelly? You’re headed in that direction with your smug condescending mocking.
Direct quote:
And the question? The question is this. What happens when being GLBTQ is no longer queer at all? What happens when gay goes straight?
Well I don’t know. Why don’t you ask that when gay and lesbian folk don’t get bashed or killed for not being straight? Why don’t you ask that again when transgendered persons don’t run such an extraordinarily high risk of being raped or killed? When jokes about ‘which bathroom’ stop sounding hilarious to heteronormative fuckwits? When Ken Starr is NOT trying to anul marriages? When being gay doesn’t make you a paedophile suspect in the eyes of many? When you can marry who you fucking well please? When a transgendered man having a baby doesn’t cause people’s HEADS to nearly EXPLODE with indignation and amazement.
There’s some random story about one guy who suggests that says that identity politics ruined his sex life (am I reading Farrelly or Sam in the City here?).
An offensive point about how straight men *used* to be titillated by the transgressions til the gays went and ruined that fun by coming out and fighting for their rights -damn them.
Farrelly ignores the fact that in the ‘good old days’ they often kicked the shit out of people later…some of those ‘enjoying’ their ‘transgressions’ were also gay-bashers. This is often STILL THE CASE. It would appear that most of the ‘lamentable gentrification’ has happened in Farrelly’s noggin. And what of the similar pattern of ‘straight guys’ being both titillated and repulsed to sex with transgendered men and women? The high levels of murders linked to sexual desire/abjection? To ‘proving’ their heterosexuality?
A couple of digs at ‘celesbianism’ (and jesus, is there anything more telling of white straight priviledge than thinking you’re witty for dropping words like that? Hi, your disrespectful arrogance is showing) and then we’re onto her *point* such as it is:
My purpose, rather, is to wonder what it might mean for Sydney, the world’s runner-up of gay meccas, when queerness is not only legal and accepted but becomes a genuine part of the norm
Well gee, Farrelly, I forgot it might be a struggle for respect, equality and rights. NO! It’s about SYDNEY’S struggle to stay hip, urbane and trendy!
It’s about lamenting that queer culture is no longer interesting when there’s not quite the risk their used to be that coming out meant you were likely to be beaten to death/raped/thrown in jail.
Farrelly is sad that she’s lost that little frisson that came with being so ‘edgy’ that she knew about/watched something that was blanketly despised and mocked in wider society. Poor Farrelly.
This paragraph is particularly bad:
Costumery is fun, and Mardi Gras is making money. But the radical chic that once fitted it to Oxford Street like a hand in, well, a glove has gone. Now both parade and precinct seem somewhat past their best, not so much down at heel as too well-heeled; middle-aged, middle-brow, middle class. And it is impossible not to feel just a little nostalgic for the days when Mardi Gras meant something.
Oh, we GET your inuendo ok?
And it’s a little funny infuriating to hear a well-heeled; middle-aged, middle-brow, middle class white woman talk down about how Mardi Gras doesn’t MEAN ANYTHING ANY MORE!
*rude fingerful of spoof*? Just stop. Every time you make a little ‘gag’ like this it shows your heteronormativity. “Spoof” you get it??? *Glove*, geddit, geddit? HAHA – QUEER, get it?
So Farrelly is lamenting the vicarious frisson of fear/thrill she got when GLBTQ was (to her) just *poofs* and *dykes*, when Mardi Gras carried an appreciable (to the straight white arbiter) risk of violent disruption.
Now she’d like to *send it West* for that same risk of offence/violence. (Oh she doesn’t SAY she wants the violence, but that’s the upshot of people being ‘offended’ by sexualities and bodies that disturb their world view and their sense of heterosexual superiority.
But k.d lang isn’t the only GLBTQ to have slipped of late from rock ‘n’ raunchy into a schmaltz more comfortable.
No indeed, Elizabeth, it seems you are keeping her company.
Tags: Elizabeth Farrelly WHAT are you doing, straight white middle classed middle aged woman laments middle-classness of Mardi Gras, Sydney Morning Herald
- 12 comments
- Posted under Uncategorized
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Chally
said
… aaaand you’re getting nominated for DUFC.
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foginthecloister
said
Good call Chally. Does it never occur to EF how fucking inhumane it is to treat *people* as nothing more than some vaguely amusing cultural phenomenon.
Stupid rhetorical question but aargh!
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Chally
said
Just spotted your use of ‘lame’, though. I know you’re trying to stop using it and I’d appreciate it. Also, it does dampen your argument somewhat.
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fuckpoliteness
said
Removed with my apologies.
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fuckpoliteness
said
Wait…the word was removed, my apology is given, not removed! 🙂
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Chally
said
lol!
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fuckpoliteness
said
I kind of sometimes like Farrelly/at least her style. But that was just…total wankdom, and very offensive.
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lesfriendly
said
i think she just said it to be controversial and gain readers. she didnt know what she was saying. its hard when stereotyping comes within the community.
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fuckpoliteness
said
Hey lesfriendly –
Yeah, I don’t think she *meant* those things I extrapolated, but you know, it’s a smug, “I’m so hip” kind of ‘humour’ and I find it really offensive. First with her little gags, like there’s something smutty about anything queer in the first place, second the cliches that feed suspicion and hostility towards all things queer (like the GLBTQ thing, it’s always mocked as ‘WTF? GOD can’t GAY just suffice’), and third the utter lack of a clue at how it’s all very nice for HER to miss the good old days before the right not to be arrested for having sex had been granted.
When you say ‘within the community’ is Farrelly known to be a queer activist/queer herself? Cos seriously the whole article was so smugly privileged that I assumed she was straight dangling her feet in the *dangerous* world of queer for proof of how very edgy she was.
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fuckpoliteness
said
Also, nice alfalfa shots! 🙂
Permalink # The Tenth Down Under Feminists’ Carnival « Ideologically Impure said
[…] and Outdoor Knit in The needles and the damage undone. Fuck Politeness is brilliantly scathing in How *sad* for Elizabeth Farrelly (cos we all know Mardi Gras should be about HER). Direct […]
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caitlinate
said
I’ve despised Elizabeth Farrelly since she wrote this.
I do have problems with rainbow flag ‘activism’, I do think about the way Mardi Gras has been co-opted by mainstream consumerism. I think the idea of hosting Mardi Gras at Homebush does raises questions about whether the intent behind the suggestion was ‘out of sight, out of mind’. I do think that Mardi Gras probably has class issues. I think it is sold as a hip, urbane and trendy event and sometimes the struggle for respect, equality and rights gets lost. I think these are all valid things to raise and discuss.
I think Farrelly could have written a good article about heteronormativity and capitalism and queer culture (as distinct from GLBTI)… instead she chooses this path… the restriction of rights is ‘boring’? Ugh.